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commentaries by Daddy B Nice

January 28, 2008.
Daddy B. Nice's...
Southern Soul "State Of The Union":
2008
Southern Soul music is a teeming
city unto its own, with over a couple dozen new radio singles jumping out and
vying for attention this month--February 2008--a time ordinarily reserved for
accounting, vacationing and cold-weather hibernation.
Dozens upon dozens of Southern Soul artists have been saying, "Just wait until
next year!" Well, 2008 is here. It's enough to make you lick your lips.
The new year's umbilical cord was just cut and Sir Charles already has two new
collaborations out. (With Roni on "Come Back Kind Of Loving" and with Tyree
Neal--Jackie's brother--on "Whiskey And Beer".) Is he going for a new record?
People are buying records. Insiders have a sense of the momentum building.
Outsiders are being attracted.
But like the Bible city Babel, in which the mighty ruler Nimrod commissioned a
tower to be built to "reach the heavens" (think "Apocalypto"), there has been a
lot of attendant confusion.
Most of it centers around the term "Southern Soul" itself.
Now it doesn't really matter what the music is called--good music cuts across
all genres and boundaries--except for one thing. A good name can do wonders in
terms of disseminating a musical genre around the globe.
Looked at another way, if the proponents of a musical genre can't agree on what
to call the music, how can outsiders be expected to take it seriously?
Ironically, the uneasiness with the tag "southern soul" doesn't lie within the
fan base, which uses the term as easily and comfortably as they use the word
"the blues." And the younger generation of performers, deejays and studio
professionals has embraced "southern soul"--for them it's simply second nature,
an accepted fact.
It's the "powers that be," the older performers and producers and media
professionals--the chitlin' circuit establishment, if you will (and as funny as
it sounds)--whose eyes still grow furrowed occasionally by the term "Southern
Soul."
"Genesis: Chapter 11" relates that:
"And the earth was of one language and of one speech. . . and they said one to
another, let us make brick for stone, and slime for mortar, And they said, Go
to, let us build us a city, and a tower, whose top may reach unto heaven. . .
"And the Lord came down to see the city and the tower. . . And the Lord said,
Behold, the people is one, and they have all one language, and this they begin
to do: and now nothing will be restrained from them. . .
"Go to, let us go down, and there confound their language, that they may not
understand one another's speech. So the Lord scattered them abroad from thence
upon the face of all the earth: and they left off building the city."
So here's Daddy B. Nice's analogy. Southern Soul is the "city." The "brick and
the slime" are the records. The "one language" is Southern Soul, and the
"heavens" represents Southern Soul breaking through to widespread success,
international in scope, with millions of records sold.
Some force from above (I'd prefer not to think God in this case) looks down and
says, "We can't allow this. Let's scramble these people's minds."
Suddenly people begin babbling stuff that others can't understand: words like
"deep soul," "new soul," "neo-soul," "nu-soul," "party blues," "chitlin'
circuit-blues," "southern blues, "grown-folks music" and the latest,
"soul-blues" and "southern-soul-blues."
I can hear some people laughing--at least I hope they are. Because I've
discussed this subject with guys like John Ward at Ecko Records and Dylann
DeAnna at Blues Critic Media, who are probably doubled over in belly laughter
that I would sneak "soul blues" into a reference to the Tower of Babel. At best,
they probably think of me as a gardener trying to pull "weeds" in the little
garden of Southern Soul in my mind.
If you're looking for real chitlin' circuit establishment discomfort with
"southern soul," however, look no further than the Southern Soul Capital City's
two biggest institutions: radio station WMPR and its flagship deejays, and
Malaco Records, which planted the seeds for the Southern Soul scene way back in
the mid-eighties with Z. Z. Hill and Johnnie Taylor.
The two Jackson "institutions," Malaco and WMPR, don't get along--they don't
speak "the same language"--but they have one thing in common: neither officially
uses "southern soul" to describe their product.
This aversion to using the term "southern soul" extends to many of the older
recording artists, who have forged their careers through R&B-hostile times with
no aid from a Johnny-come-lately called the "Southern Soul" movement.
Never mind that these living legends have produced the deep cache of Southern
Soul music in which the young artists have thrived. These artists have lived the
majority of their careers without the Southern Soul terminology--and it's of
little use to them now.
And how about the American Blues Network, a new and extremely professional
internet radio station--actually a network that markets to affiliates? They have
moved increasingly to a sophisticated Southern Soul mix, and a very
knowledgeable one at that. And yet they disdain the term "southern soul" in all
their promotions in favor of "grown folks music" and, of late, "party blues and
oldies."
John Ward of Ecko Records once told me he used "soul blues" to distinguish his
label's specialty, blues-based R&B, from "so- called white folks blues or
guitar-slinger blues," and if you're looking at things from a blues perspective,
that makes perfect sense.
But it doesn't make sense if you're looking at it from the standpoint of a young
artist who wants to capitalize on the popularity of the "southern soul" label to
further his or her career.
Ward also distrusts the "popular" element in today's Southern Soul music--in
other words, a lot of the non-blues-oriented rhythm and blues that goes under
the title of "southern soul," be it influenced by 70's soul, funk or hiphop.
All of these fine distinctions by longtime powers in the blues/R&B community
have contributed to the "speaking in many languages," even as the music has
grown by leaps and bounds under the tattered Southern Soul banner, a fact which
everyone--even the old guys--recognize in casual conversation by using "southern
soul" as freely as anyone else.
So is it. . . like. . . an unofficial policy? This yearning--this apparent
search--for a better term than "southern soul"?
In his year-end nominations for Blues Awards, Blues Critic lists the following
artists under nominations for best "Soul Blues Album" of 2007:
A NEW POINT OF VIEW Tad Robinson (Severn)
CHANGE OUR WAYS Root Doctor (Big O)
STATE OF GRACE The Holmes Brothers (Alligator)
SOUTH OF THE SNOOTY FOX Sterling Harrison (Hacktone)
SCENE OF THE CRIME Bettye LaVette (Anti)
BUILD YOUR OWN FIRE Jimmy Hall (Zoho Music)
WE'LL NEVER TURN BACK Mavis Staples (Anti)
To me, this was enlightening. Not a Southern Soul artist among them. And for the
first time, I realized unequivocally that "Soul Blues" is not a euphemism for
"Southern Soul," because Blues Critic did their "Southern Soul" (or was it
"Southern Soul Blues"?) artists a couple of weeks back.
But when Ecko Records uses the term "soul blues," I think it's referring to its
own musicians, chitlin' circuit R&B performers like Sheba Potts-Wright, O. B.
Buchana, and Ms. Jody, who are generally considered Southern Soul artists. That
makes "soul blues" a euphemism for "southern soul."
You see, it's confusing.
In his song "I'm Going Back Home," O. B. Buchana sings about making a trip up
north to visit some friends who want him to make the move permanent. O. B.
seriously considers it (all those fine women and parties, you know), but then he
tells his friend. . .
". . . There's just one reason I won't.
'Cause there's just one thing wrong.
You don't have any Southern Soul music,
When I turn on my radio.
All I hear is hiphop,
Country, talk shows and rock."
O. B. ticks off the people he can't hear up north: among them Marvin Sease,
Bobby Bland, Willie Clayton, Mel Waiters, and Sir Charles Jones. Back home, he
adds, "I can even hear some O. B. and T. K. Soul."
What the John Cummings-written tune reminds us is: Yes, there's a hell of a lot
of musical space between Marvin Sease and T.K. Soul, but it's all Southern Soul
music. And it all works, even if that darned Bigg Robb did sneak in from Ohio
dragging his funk trunk behind him.
If anything, the current "Babel" only brings home to me how lucky your Daddy B.
Nice was, and what an astounding twist of fate in my life it was, to be the
right guy in the right place at a particular point in time, traveling constantly
through central Mississippi in the late 90's and the turn-of-the-century, and
hunkering down in motels where my main priority was recording the Southern Soul
music so I had something good to listen to when I went back up north and had to
deal with the very predicament O. B. describes.
That seamless mix of Jackson-area Southern Soul and Blues didn't get up to
Memphis, John Ward's territory, where it was all about straight blues and urban
R&B on the radio waves, much less out to California, where DeAnna resides. Is
that ultimately the source of their distrust of "southern soul"? It's certainly
the source of my comfort-zone with the term.
I believe that what many people think of as "Southern Soul's" weaknesses---its
pimp-and-whore string of styles (from the blues to hiphop) on the one hand and
its geographical particularity on the other--are in fact its singular strength.
And the very fact that "southern soul" was birthed in a place as isolated and
forgotten by time as central Mississippi, in the Petri dish of Dirty South
bugaboos and Delta-blues stereotypes that all non-Southerners hold dear, is
exactly why "southern soul music" paints an immediate, vivid picture for the
world--a descriptive media "handle" every bit as vivid as reggae with its
dreadlocks and shanty towns. There's an allure with Southern Soul, a mystery,
and the strong whiff of Clarence Carter.
Here's the ultimate paradox. You don't have to be from the South to make it in
Southern Soul. You do, however, have to listen to the music as it's played in
the South. It's where traditional rhythm and blues in the guise of (all together
now) "Southern Soul" music lives.
Now where are those two dozen hot new radio singles. . . ?
---Daddy B. Nice
P.S. Less than eight hours after I posted this piece, along with the information
that Malaco Records has always disdained the term "Southern Soul," I received
(by pure chance) a media release from Malaco which states:
"Malaco (USA), one of the United States' largest independent music groups,
representing the best in southern soul, blues and gospel music since 1968. . . "
Say it again? "SOUTHERN SOUL, blues and gospel. . . "
So I stand corrected, and anticipate that this may not be the last time I'm
"dusted" on this subject. But I'm smiling. That's life in the fast lane,
Southern Soul style. DBN.
Daddy B. Nice, Charles Wilson and
The Mississippi Boy
I'll be frank. My interest in Charles Wilson has as much
to do with Wilson's recent work as a remote, behind-the-scenes, talent magnet
and producer as it does with his career as a performer. In the latter role he
has long ago proved himself. Recording "It's Sweet On The Backstreet", the
mid-nineties, John Ward-produced tune that helped define Ecko Records as a
Southern Soul label would by itself merit him a place on this Top 100 chart.
Wilson's honey-rich vocal was the quintessence of easy-going, mid-tempo Southern
Soul.
But the mystery surrounding Wilson's recent activity is an illustration of what
any chronicler of the chitlin' circuit is up against. There's a vast
ocean--underground water table, if you will--of music out there, along with all
the attendant confusion that accompanies deep and dark places. And, as in the
rest of life, the chase--the hunt--the search for that ever-elusive new
music--is more satisfying (and more of an obsession) than listening to what is
familiar.
Your Daddy B. Nice first heard a song called "Mississippi Boy" in 2003, and it
knocked me out with its bluegrass ambience and infectious rhythm--its pure
Southern Soul originality.
"I'm tired of the city life.
Everything's much too fast.
I'm used to old dirty roads,
And the smell of country grass."
It was as if the Fats Domino of "I'm Going To Be A Wheel Some Day" had
time-traveled to the 21st century and deposited a gem from the vault. I didn't
catch the name of the artist--it sounded like "Will T."--but to this day your
Daddy B. Nice remembers the exact words WMPR (Jackson, Ms.) deejay Queen Bee
used to close out the song.
"Ahhh, just a Mississippi boy," she sighed. "Got that Mississippi mud on my
boots. I sent that out to none other than my son, Danny Rico. I don't know why
he like that song so much, but he like that song about Mississippi mud. I guess
he got a little bit of it on his shoes."
"Mississippi Boy" gained another fan that day, and your Daddy B. Nice spent the
next two years (two years!) searching everywhere for the title and/or artist,
while the track faded back into the obscure mists from which it came.
Not long after that, driving up "north" in Southern Soul territory, past WBAD in
Greenville, Ms., to where another chitlin' circuit radio station--KKFA in
Helena, Arkansas--holds sway, I encountered another don't-drive-off-the-road,
hold-onto-your-hat Southern Soul radio hit with a slinky beat and a blue-collar
vocal, and again I didn't quite hear the name of the artist.
The song was "In My Sugar Bowl," and I convinced myself that "Sugar Bowl" was by
up-and-comer Earl Duke (of somewhat limited "Mr. Fix It" fame), wondering with
no little exasperation why such a can't-miss track could have been left off his
debut disc, Down For You (Mardi Gras, 2004).
Finally, two long years later, in April of 2005, Charles Wilson released the CD
If It Ain't Broke Don't Fix It on Delta Entertainment Records. "Mississippi Boy"
was on it, and between wild dances around the living room blaring it at top
volume, your Daddy B. Nice noted another track in the credits. Sure enough, it
was the "Sugar Bowl" song--the real title was "Salt In My Sugar Bowl"--but it
was the same slinky tempo, the same bass-line-from-heaven, and the same
laid-back vocal.
"When I came home last night,
I knew something was strange.
Oh, my little sugar bowl,
She wouldn't answer when I called her name."
If these two songs were indeed Charles Wilson's, they represented a rejuvenation
of his career, which--although he has recorded many creditable songs
since--arguably peaked in the mid-nineties, with his It's Sweet On The
Backstreet CD (Ecko, 95). That album had tremendous staying power and influence
on the Southern Soul artists just emerging at the time, and "It's Sweet On The
Backstreet" remains a chitlin' circuit classic.
On the other hand, if the tracks were by, respectively, a "Will T." and "Earl
Duke," why weren't they credited to those artists, and what were they doing on a
Charles Wilson album? Both "Mississippi Boy" and "Salt In My Sugar Bowl" were
written by the terrific Southern Soul composer, Floyd Hamberlin, Jr. (author of
Artie "Blues Boy" White's classic, "I Can't Afford To Be Broke") who recently
wrote all of the material for Cicero Blake's comeback album, Ain't Nothing
Wrong, on Mardi Gras Records.
The most baffling thing about the If It Ain't Broke Don't Fix It CD is that all
the regular tracks--even the Hamberlin, Jr.-written tunes--are blues cuts you've
heard a thousand times before, while the three "bonus" songs, including
"Mississippi Boy" and "Salt In My Sugar Bowl" plus a third track titled "Don't
Ride My Pony" by Sharon Scott, dazzle with their idiosyncratic Southern Soul
style.
But one has to search hard to find anything that quickens the pulse among the
"regular" tracks. And you come away from the album wondering if Wilson,
Hamberlin, Jr. and company appreciate what they have forged in these two
mini-masterpieces, "Mississippi Boy" and "Salt In My Sugar Bowl," which in
tandem signal a great new direction for Southern Soul.
Maybe they do, and maybe that's why they featured two such otherwise obscure
songs on a Charles Wilson album. If so, they have done Southern Soul a great
favor.
Tidbits
Postscript 1. 10/31/05 Daddy B. Nice wants to thank the website Blues Critic for
information on Earl Duke's "Salt In My Sugar Bowl" and Will T.'s "Mississippi
Boy." According to their website, the songs were first issued a couple of years
ago on a compilation/sampler entitled Soul Blues Vol. 2 (Wilson Records). That
would be Charles Wilson's record company, of course.
This rings true. It accounts for my hearing them long before they came out on
the Charles Wilson disc. I also remember hearing deejays say "Soul Blues Vol.
2."--not to be confused with Soul Blues Hits Vol. 2, an Ecko Records sampler,
which is where I kept hitting a dead end. DBN.
Postscript 2: October 1, 2006. I like David Brinston's new radio single,
"Mississippi Boy" ("Mississippi's Where It's At"). It's further proof that
Brinston is beginning to "loosen up" again. But did he have to use the title
"Mississippi Boy," thereby stealing some of the much-needed spotlight from Will
T.'s excellent but super-obscure "Mississippi Boy"?
Why do people do one another like that?
Lest people think I'm being hard on Brinston, let me remind them of how highly I
regard Brinston's own super-obscure and so-hard-to-get yet excellent Fly Right
CD (Suzie Q). DBN.
Postscript 3: April 6, 2007. To my knowledge, as of this date, Will T. has never
scored an album deal. "Mississippi Boy" (by Will T.) remains one of those rare
songs whose very obscurity lends it a romantic allure. And ironically, David
Brinston's "Mississippi Boy" (which has gotten far more airplay in the last
year) has proven to be Brinston's best and most lasting track in a long time.
Life is stranger than fiction. DBN.
Postscript 4: April 21, 2007. Ecko Records' John Ward has sent me an "advance"
copy of the new Denise LaSalle song from her upcoming CD. The title? It's
"Mississippi Boy" redone as "Mississippi Woman," and it looks to your Daddy B.
Nice like it's hit-bound. The promo copy has no less than five takes, featuring
soul-blues, delta blues, and extended mixes.
Postscript 5: June 10, 2007. Denise LaSalle's "Mississippi Woman" has become a
bona fide chitlin' circuit hit. And the hype surrounding the release has proven
to be justified. The song is aging extremely well, and looks to become one of
Denise's best-loved songs in recent memory.
Postscript 6: June 19, 2007. Now this will be of particular interest to Charles
Wilson fans. Thanks to Dylann DeAnna once again for alerting me to the fact that
Charles Wilson does--now--have his own version of Mississippi Boy" out. It's
from his latest CD, Sexual Healing (Hitmakers USA, 2006). But you won't find
this record listed at All Music Guide or any of my music affiliates. Here's the
data I found by googling:
Sexual Healing
Release Date: July 11, 2006
Label: Hitmakers USA
Tracks:
Title Composer Time
1 Sexual Healing Wilson 4:19
2 Check Yourself Wilson 4:54
3 Mississippi Boy Hamberlin 3:10
4 If You Can Do It Wilson 3:56
5 I Love You Too Much Wilson, Scott 4:59
6 Just Enough Love Thigpin 3:49
7 If It Ain't Broke (Don't Fix It) Wilson, Coleman 4:26
8 Back and Forth Hamberlin 3:34
9 All Caught Up Hamberlin 3:08
I'm very surprised I haven't heard Charles Wilson's "Misssissippi Boy" on
chitlin' circuit radio outlets. I have heard the intriguing and easy-on-the-ears
tune, "Check Yourself (Before You Wreck Yourself)."
So to summarize. "Mississippi Boy" on Wilson's If It Ain't Broke Don't Fix It CD
is really the Will T. version. "Mississippi Boy" on Wilson's new, hard-to-get
Sexual Healing CD is Charles Wilson's version. "Mississippi Boy" by David
Brinston is a different song altogether. And "Mississippi Woman" by Denise
LaSalle is a faithful version of the Will T. song from a female perspective.
Ultimately, it's a compliment to the art of the songwriter, Floyd Hamberlin: the
evolution of a song. DBN.
Chitlin' Circuit Travels, West Coast Style:
Daddy B. Nice Chats With Blues Critic
Imagine surf. Not Gulf Coast lapping. Real surf. Pacific surf. Then imagine two
men facing one another on a beachfront ledge alongside a walkway leading down to
the sand, absorbed in conversation of such intensity they're oblivious to the
beach revellers coming and going, and you'll have a good picture of your Daddy
B. Nice and Dylann DeAnna (of the Blues Critic website) discussing Southern Soul
music on the beachfront in Encinitas, California (north of San Diego) a couple
of weeks ago.
California and environs may seem like far-flung territory for chitlin' circuit
talk, but it is rapidly becoming fertile ground for Southern Soul musicians, and
to an extent has always boasted some Delta ties. Billy Ray Charles operates out
of Las Vegas (where even Prince does a regular gig these days), Arthur Adams has
managed B.B. King's club in L.A., and Ray Charles, Peggy Scott-Adams, Keb' Mo',
Kenny Neal and countless other soul and blues artists have long maintained
familial and recording ties to the area.
Still, the scene by no means conjured up the usual images of the chitlin'
circuit. As the "heads" behind the two most information-intensive websites on
Southern Soul music, SouthernSoulRnB and BluesCritic had long been friendly
competitors. On this trip we'd kept trying to connect, and just when it was
looking like it wasn't going to happen (the day before your Daddy B. Nice was
due to leave, actually), we were able to squeeze in an hour of pell-mell
conversation.
That's how we came to be sitting on the beachfront, oblivious to the sun trying
to break through the foggy grey "marine layer" that clings to the San Diego
coastline, unaware of the people filing by in their running shoes and
flip-flops, entirely unmindful of the surfers in their beetle-black wet suits
sitting on their boards out in the ocean, waiting for waves while the surf
pounded at the shore.
The only thing we saw was one another's faces, and the illusion that we each
held an invitation to the world of Southern Soul in our own countenance. If we
could only ask enough questions, if we could only "talk for hours," if we could
only compare enough opinions, we'd get this Southern Soul thing figured out.
Just a decade into the heyday of contemporary Southern Soul music, it's hard to
imagine it without the electronic media--the websites--that have spread the
"word." Most of the current Southern Soul websites appeared in the 2004-05
period, when SouthernSoulRnB, Blues Critic, Chittlin' Circuit, Soul & Blues
Report and Dawg Pound emerged on the Net, and what's amazing, looking back, is
that no other new websites have appeared in the last couple of years.
Progress has been significant. Ten years ago, you had to look hard to find and
buy a nationally-distributed Southern Soul CD (young people--I am not kidding!);
these days as many as a couple of dozen cutting-edge Southern Soul CD's are not
only touted but sold on many of our websites.
The proliferation of internet radio stations, DeAnna and I agreed, was the
greatest thing to hit the scene since Elvis donned blue jeans. Your Daddy B.
Nice used to spend a couple thousand dollars on one of his prolonged trips
through chitlin' circuit territory, searching for new music. Now that money
pours into the website. Too poor to travel as frequently, your Daddy B. Nice can
nevertheless sit at his desk and monitor today's music over the Net at WMPR,
Chico's Radio, American Blues Network, Moonman's Radio, Chittlin' Circuit or
Blues Critic's own streaming radio.
DeAnna came to Southern Soul from a blues background, and he is predicting a
trend toward more contemporary straight-blues sounds. (Funky Larry from Soul &
Blues Report also announced a move toward more straight-blues recently.) And
DeAnna, who has argued this same point in Blues Critic reviews lately, forsees
the mastering of high-quality production techniques as the chief impediment to
Southern Soul's acceptance by the mainstream.
Your Daddy B. Nice isn't ready to hop on that bandwagon just yet. With
technique, slickness and lack of substance so rife in the world of commercial
R&B from which I came, I still love the crude and rough sounds that come from
those funky, beneath-the-radar music labels that abound on the chitlin' circuit.
If a performer with a great song and a great voice doesn't have the means to
hire ace musicians, I'll give him a pass. But that doesn't mean I don't
recognize a technically-superb track by Willie Clayton, Keb' Mo' or Lenny
Williams when I hear one.
And I do think DeAnna is right in calling it a factor crucial to enlarging the
audience. Lately I've been working with Yoni Neeman from Israel (Soul Of The
Net), introducing more Southern Soul sounds to him. His website states up front
that he's after those old-school, classic soul sounds, but he doesn't want to
hear any "machine-tracks." Along with Claudio Balestrino's and Toby Walker's and
Chris Lange's and Anders Lillsunde's and Hans Kierkegaard's Euro sites, he
represents a vast overseas audience hungry for blues and soul.
DeAnna and I talked about the future of the music and if it would get "big" and
if it would "last" and whether it would maintain its "romantic hold" on us,
giving us the stamina to persevere in our websites. We talked about how we
worked on our sites every day, and--just like the artists and everyone else on
the chitlin' circuit--how much we were pounding our heads against the wall
financially.
We gossiped. Oh, how we gossiped. But as they say, "If I told you about that,
I'd have to kill you." All in all, it was a little like meeting a long-lost twin
from whom you were separated at birth. There was the distinct feeling we were
having a conversation no two other people in the country could have--yet within
that similarity all we could see were our differences.
One thing we agreed upon was what a key player and touchstone for both of us
Jerry Mason of the Boogie Report has been. As the website to first integrate
Southern Soul into its format, "Boogie's" site was important to both of us, and
I don't think I'll step on any toes by relating the "flava" and "gossip" behind
us wanting the Boogie's blessing.
For example, I was a little envious of Dylann when he said Boogie had sought him
out (he'd sent the first e-mail) after the Blues Critic website went up. In your
Daddy B. Nice's case, I was the one who had sought out Boogie. On the other
hand, Blues Critic was a little envious of your Daddy B. Nice because I had
actually met Boogie on last year's trip through the chitlin' circuit.
"What was he like?" DeAnna asked.
"He was big," I said.
"Just like he looks in the picture?" (From the Boogie Report website.)
"Yeah," I said. "I told him we could walk into a Tall & Big Men's shop and clean
the place out."
DeAnna laughed. (Your Daddy B. Nice is 6'4" and 165 pounds with his shoes on.)
In sum, SouthernSoulRnB and Blues Critic were glad we hadn't missed one another.
And as we walked back up the asphalt path to the four-lane traffic on the #1,
the (relatively sedate for California) Pacific Coast highway, we parted with a
sense of renewed excitement and camaraderie.
As website gurus, the respect we get and the attention we're paid entails a
responsibility. It's both an opportunity and a burden. We websiters' hopes and
problems (and when I say "we" I'm talking about all the websites devoted to
Southern Soul) mirror those of the chitlin' circuit artists, producers and
writers. And if--inspired by my dialogue with Blues Critic--I have any advice to
give, it would be plain-spoken and something like this.
Position yourself for when success does hit--the attention, the fad, the
big-head-hundreds-falling-out-of-the-sky days--because you won't want to be left
behind.
Meanwhile, you'll continue to lose money every day, but you'll keep doing it
because you love it, and because you believe that the music is good enough to
hit.
And if--best case scenario--Southern Soul's day does arrive, who is to say it
won't be just as hard? Because all the "big boys" will jump into the scene,
co-opting all the information that makes our current sites unique--or, if you're
an artist/writer/producer, appropriating all the sounds and material on which
you've lavished so much sweat and diligence.
If that time comes, all we will have to distinguish ourselves is what we now
value too lightly: the fact that we were there first. We were the ones who
turned the world onto Southern Soul.
DBN.
CHITLIN’ CIRCUIT TRAVELS
by
Daddy B. Nice
Awhile back I alerted readers that I would be away for some time, touring the
"remoter regions" of the chitlin' circuit. Due to time constraints, it turned
out to be not so remote at all.
One of the most enjoyable visits was with producer/songwriter/studio-head John
Ward at Ecko Records in Memphis, where he operates out of space once used by
legendary Southern Soul songwriters Homer Banks and Lester Snell. Ward was
working on a sampler featuring selections from his stable of Ecko artists (O. B.
Buchana, Sheba Potts-Wright, Lee "Shot" Williams, Sterling Williams, Ms. Jody,
etc.).
While (later in our travels) Malaco Records' principals were out to lunch--a
lunch that dragged on too long, unfortunately, for us to wait around in their
very record-business-like lobby--the Ecko people all appeared to be eating
lunches at their desks.Ward was a songwriter at Malaco in the late eighties when he and Ollie
Nightingale came up with the Southern Soul masterpiece, "She's In A Midnight
Mood In The Middle Of The Day." When Malaco declined to give Nightingale a
contract, Ward decided to produce the record and Ecko Records was born.
Memphis is slowly but surely climbing on the Southern Soul bandwagon. I can
remember how I used to audibly groan as I lost first the radio signals of the
Southern Soul-sounding stations of the Jackson area and then those of the
Indianola-Leland-Greenville corridor in north-central Mississippi.In those days, as I approached from the south, all of the Memphis radio stations
were playing "urban-smooth" or blues, not that special blend of blues and R&B
(the Southern Soul sound that is so hard to describe to people who have never
ventured through Mississippi), but the kind of blues I could hear anywhere and
everywhere across the urban USA. There just wasn't much of interest--or much
that was new--in the onetime capital of Stax and Hi R&B.
That has changed. While we were there, a local radio station was hosting a
free--yes, free--concert featuring one or two-song sets by no less than thirteen
cutting-edge Southern Soul acts, including Bobby Rush, David Brinston, Lebrado
("Missing You"), Joy ("Cuttin' Up Sideways") and a host of other new artists.
The venue, the CC Blues Club on Thomas Street, was one of the most forbidding
yet glorious holes in the wall I'd ever seen, a large, rambling yellow and green
structure surrounded by chain-link and razor wire in the middle of a riverside
ghetto that made the poor neighborhoods of Jackson look gentrified. With a
seating capacity of three hundred and free food as an extra bonus, the place
somehow absorbed a thousand-plus record company types, artist hangers-on,
dancers and fans in an overflow that reached into the parking lot, under small
tents.
The kicker? This fantastic scene was happening on a weekly basis.
Yet the highlight of the trip was our long-anticipated return to WMPR in
Jackson, sitting in with longtime Southern Soul mentor DJ Ragman for an
afternoon set. Ragman looked regal--dressed well enough to go onstage and
looking very fit--as we watched and listened to him dispense his special blend
of Southern Soul and unflagging optimism throughout blues country.
We met the "boss," Mr. Evers--Charles, the brother of civil rights hero Medgar--who
looked as healthy and ramrod-straight at 84 as most men thirty years younger. He
ushered us into his office, the walls of which were lined with photographs of
Evers with practically every United States president and dignitary of the last
forty years. Both men--Ragman and Evers--defied the typical, high-carb,
high-saturated-fat stereotype of Mississippi. Mr. Evers even had his meals
cooked onsite by one of his staff.
WMPR’s station had grown from a nondescript house indistinguishable from the
surrounding residential area to a warehouse-like building with the call letters
emblazoned across a large sign out front. Later in the evening, I listened to
the radio station over a boombox from the hotel not far away, where (back in the
day) your Daddy B. Nice had used to hole up in for days and weeks, recording the
latest Southern Soul hits-- available virtually nowhere else in the world—and I
was blown away by the crystal-fine clarity of the station's sound.
As readers and listeners know only too well, that quality of sound has been all
too elusive over the Internet during the last year. The lack of Internet
expertise remains the station's biggest flaw. And yet, I'm always afraid to
complain too much for fear Mr. Evers (who I’ve talked with on the phone before)
will throw up his hands and eliminate the Internet streaming completely. It's
obvious that the complaints frustrate the staff and deejays, but the technician
capable of bringing WMPR our of the its "server wilderness" is yet to appear.
(Note: Online service has been great lately--and consistently so. Way to go,
Staff at WMPR. DBN.)
I often wonder if Charles Evers truly understands the phenomenon Southern Soul
music has become. The Southern Soul aspect of the station, which has
traditionally focused on the tried and true trio of Blues, Gospel and Community
Service programs, is the bounty of WMPR's incomparable musical staff: Deejays
Ragman, Handyman, Outlaw, Uncle Bobo, Smooth, Queen Bee, Blues Boy and others
over the last decade.
Mr. Evers himself still hosts a political talk show on most week nights. And
it's hard to assess the delicate balance between gospel, talk and blues the
station purveys, and how much and how firmly Mr. Evers influences the Southern
Soul music the deejays have so carefully nurtured.
My wife was fascinated with the yellowing sign, signed "Mr. Evers," on the wall
above the deejay's chair, forbidding the playing of any Carl Sims music, the
result of a disastrous alcoholic-induced visit by Sims to the studio a few years
ago. But one senses such strictures are rare.
It's obvious that the station is still the number-one source for shaping
Southern Soul in the Delta. And yet, Mr. Evers' very health, vigor and vision
made me uneasy later, as I mused over what will happen to the station when
Charles Evers finally passes.
DBN
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